Veränderte Bewußtseinszustände und Trance

Schamanismus

Entheogene (allgemeine Darstellungen)

Dobkin de Rios, Marlene 1990. Hallucinogens: cross- cultural perspectives.
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Escohotado, Antonio 1999: A brief History of Drugs. Frome the stone Age
to the stoned Age. Park Street Press

Furst, Peter T. (Hrsg.) 1972. Flesh of the Gods: The Ritual Use of Hallucinogens
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Rätsch, Christian 1998. Enzyklopädie der psychoaktiven Pflanzen. Botanik, Ethnopharmakologie und Anwendung. At-Verlag, Aarau.            

Rosenbohm, A. 1991. Halluzinogene Drogen im Schamanismus: Mythos und Ritual im kulturellen Vergleich. Dietrich Reimer Verlag, Berlin.

Rudgley, Richard 1999. Lexikon der psychoaktiven Substanzen. Ein
kulturhistorischer. Trip. Econ TB Vlg., München

Rudgley, Richard 1995 Essential Substances : A Cultural History of Intoxicants
in Society. Kodansha International Ltd;

Shulgin, Alexander & Anne 1990: Pikhal: A chemical Lovestory. Transform Press.

Shulgin, Alexander & Anne. Tikhal: The Continuation. Transform Press

Schuldes, Bert Marco : Psychoaktive Pflanzen. W. Pieper Vlg., Löhrb.;

Schultes, R.E. und A.Hofmann 1980. Pflanzen der Götter. Hallwag Verlag, Bern.

Huxley, Aldous 1999 Moksha: Aldous Huxley's Classic Writings on Psychedelics
and the Visionary Experience. Park Street Press

Jay, Mike 1999 :   Blue Tide: The Search for Soma.

Paul Nolan 1998: Rastafarians and Ganja

Saunders, Nicholas u.a. 2000: In Search of the Ultimate High: The spiritual Use of psychoactive Substances. Random House.

Devereux, Paul 1997. A Prehistory of Psychedelia. Arkana: Penguin Books.

Fuller, Robert C. 2000 Stairways to Heaven. Drugs in American Religious History.

Gelpke, Rudolf 1995 : Vom Rausch in Orient und Okzident. Klett-Cotta.

Merkur, Dan 2000 The Mystery of Manna. The psychedelic Sacrament of the Bible.

Müller-Ebeling, Claudia,  u. a. 1998 Hexenmedizin. AT-Verlag, Aarau

Emboden, William A. 1972. Ritual Use of Cannabis sativa L.:
 A Historical-Ethnographic Survey. In: Furst, Peter T. (ed.) 1972. S. 214-236.

La Barre, Weston 1972. Hallucinogens and the Shamanic Origins of Religion.
 In: Furst, Peter T. (ed.) 1972. S. 261-278.

McKenna, Terence 1992. Speisen der Götter. Die Suche nach dem ursprünglichen
 Baum der Weisheit. Löhrbach: Werner Pieper´s Medienexperiemente.

Schultes, Richard Evans 1998. Antiquity of the Use of New World Hallucinogens.
 In: The Heffter Review of Psychedelic Research. Vol. 1, 1998. S. 1- 7.

Smith, Huston 2000. Cleansing the Doors of Perception:
The Religious Significance of Entheogenic Plants & Chemicals

Smith, Michael S. 1997. Amanita muscaria as the God/Plant Soma of the Rigveda.

Spess, David 2000.  Soma : The Divine Hallucinogen. Park Street Press

Wasson, R. Gordon et al.1986. Persephones Quest:
Entheogens and the Origins of Religion. New Haven & London:
Yale University Press.

Dobkin de Rios, M. 1970. "Banisteriopsis in witchcraft and healing activities
in Iquitos, Peru", Economic Botany 24 (3): 296-300.

Dobkin de Rios, M. 1972. Visionary Vine: psychedelic healing in the Peruvian Amazon. Chandler Publishing Co., San Francisco,CA.

Luna, L.E. und P. Amaringo 1991. Ayahuasca Visions: The Religious Iconography
 of a Peruvian Shaman. North Atlantic Books, Berkley, CA.

Metzner, Ralph (Hrsg.) 1999 Ayahuasca. Hallucinogens, Consciousness, and
the Spirit of Nature. Thunders Mouth Press, New York

Narby, Jeremy 1998 Cosmic Serpent: DNA and the Origins of Knowledge.

Ott, J. 1995. Ayahuasca-Analoge: Pangaeische Entheogene. Werner Pieper’s MedienXperimente, Löhrbach.   Erhältlich bei Amazon.de

Perkins, J. 1995. Und der Traum wird Welt: Schamanische Impulse zur
Aussöhnung mit der Natur. Integral, Wessobrunn.

Bristol, Melvin L. 1966. "The psychotropic Banisteriopsis among the
Sibundoy of Colombia", Botanical Museum Leaflets Harvard University
21(5):113-140.

DeSmet, P.A.G.M. 1985. "A multidisciplinary overview of intoxicating snuff rituals
in the western hemisphere" Journal of Ethnopharmacology 13 (1985): 3- 49

Harner, M.J. 1972. The Jivaro: People of the Sacred Waterfalls.
 Univerity of California Press, Berkley, 1984.

Illius, Bruno. 1987. Ani Shinan: Schamanismus bei den Shipibo-Conibo
(Ost-Peru).Verlag S&F, Tübingen.

Reichel-Dolmatoff, G. 1971. Amazonian Cosmos: The Sexual and Religious
Symbolism of the Tukano Indians. University of Chicago Press, Chicago.

Reichel-Dolmatoff, G. 1972. "The cultural context of an aboriginal hallucinogen: Banisteriopsis caapi" In: Furst, P.T.(Hrsg.) Flesh of the Gods: The Ritual Use of Hallucinogens.

Weiss, Gerald 1973. Shamanism and Priesthood in the Light
 of the Campa Ayahuasca Ceremony. In: Harner, M. (Hrsg.) 1972. S: 40-47.

Balzer, Carsten 2003

Beynon, R. 1992. "The Use of Ayahuasca in Brazil by the Santo Daime Religion",
Bulletin of the Multidisciplinary Association for Psychedelic Studies 3 (4)

Grob, C.S. 1995. "The Hoasca Project: Current Status",Bulletin of the
Multidisciplinary Asscciation for Psychedelic Studies 4,(5).

MacRae, Edward 1998. Santo Daime and Santa Maria - The licit ritual use of
ayahuasca and the illicit use of cannabis in a Brazilian Amazonian religion.
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Meyerratken, Ulrich, Natalie Salem 1998 Daime. Brasiliens Kult der heilenden Kraftpflanzen. Droemer, München

Polari De Alverga, Alex 1999. Forest of Visions: Amazonian Spirituality, and
the Santo Daime Tradition. Park Street Press

Arthur, James, 2000: Mushrooms and Mankind: The impact of mushrooms on
human consciousness and religion

Heinrich, Clark 1998. Die Magie der Pilze. Psychoaktive Pflanzen in Mythos,
Alchemie und Religion. München: Diederichs.

Matthew Collin, John Godfrey:  Im Rausch der Sinne. Ecstasy Kultur und Acid House. Hannibal Vlg., Wien

Fischer, Roland, u. a. 1970. Psilocybin-induced Contraction of Nearby Visual
 Space.
 In: Agents and Actions 1, No. 4, S. 190 – 197.

Grof, Stanislav 1978. Topographie des Unbewußten: LSD im Dienst der tiefenpsychologischen Forschung. Klett-Cotta, Stuttgart, 1991.

Reichel-Dolmatoff, Gerado 1996. Das schamanische Universum. Schamanismus, Bewußtsein und Ökologie in Südamerika. Diederichs, München.

Ripinsky-Naxon, Michael 1993. The Nature of Shamanism. Substance and
Function of a religious Metaphor. Albany: State University of New York Press.

Wilbert, J. 1987. Tobacco and Shamanism in South America. Yale University Press,
New Haven, CT.